How to Cite

Kitsos, Michail: Reading the „Adversus Iudaeos“ Dialogues Through Narratology: Creating in Writing a Culture of Jewish-Christian Disputations in Late Antiquity, in Fafinski, Mateusz and Riemenschneider, Jakob (Eds.): The Past Through Narratology: New Approaches to Late Antiquity and the Early Middle Ages, Heidelberg: Heidelberg University Publishing, 2022 (Das Mittelalter. Perspektiven mediävistischer Forschung. Beihefte, Volume 18), p. 107–122. https://doi.org/10.17885/heiup.921.c13618

Identifiers (Book)

ISBN 978-3-96822-108-3 (PDF)
ISBN 978-3-96822-107-6 (Hardcover)

Published

05/12/2022

Authors

Michail Kitsos

Reading the „Adversus Iudaeos“ Dialogues Through Narratology

Creating in Writing a Culture of Jewish-Christian Disputations in Late Antiquity

Abstract Late Antiquity was replete with intense religious antagonisms and disputes. Intra-Christian debates were part of this environment, and the Church’s Ecumenical Councils were based on such religious meetings. Although we know much about debates between Christian groups, we know less about debates between late antique Jews and Chris­tians. However, in the Christian literature, the Adversus or Contra Iudaeos dialogues, a large corpus of dialectical texts against the Jews, portray imaginary discussions between Christians and Jews. This article considers narratology as a methodological framework to read Adversus Iudaeos dia­logues. By investigating elements of temporality in an ex­ample text, the ‘Dialogue of Grēgentios with Herban the Jew’, I analyse three categories of time: duration, order, and frequency. I explain how time creates an effect of realism, which was conducive for the dialogue author to construct an effective rhetorical space that allowed him to give the impression that such debates between a Christian and a Jew were once organised, recorded, and composed as memories of real events, thus propagandising (through their composi­tion) for the correctness of his theological beliefs as outlined in the dialogue.